Similar to the original Klan, the Women of the Ku Klux Klan published their own creed, or "Kreed", in that outlined the goals and beliefs of the organization. During the s, the women helped the Ku Klux Klan expand their efforts throughout the country. The WKKK functioned separately from the KKK but it would join them in parades, social functions, and occasional meetings. KKK members consisted largely of men living in the rural South who had little formal education or money. Much of their violence was aimed at African Americans.
With women participating as full members of the Klan, they could even serve as leaders and come from a range of social and economic classes. The modern wave has been primarily fueled by economic, racial, and religious motives. Viewing the 's film Mandingo is often cited as a primary motivation for women to renounce their Klan membership and start playing for the other team. Many members were related to Klansmen. Some women joined the WKKK against the wishes of their husbands who felt it out of their partners' "wifely duty" and a rebellious attempt to increase her political power.
Women also joined in an effort to preserve their white Protestant rights as they felt violated by the intrusion of immigrant and African-American voters. The WKKK hired "lecturers, organizers, and recruiters to establish new local chapters" where the KKK was especially successful. Many women joined the WKKK because they believed that it was their duty to protect their country from the threats posed to it by the minorities, which they believed included African Americans and immigrants.
The women not only wanted to conform to the traditional familial roles of wives, mothers, sisters, and daughters, but they also wanted to assist the white supremacist movement. Some men were also looking for a way to get their wives involved in the movement and they pushed for the formation of a Women's Ku Klux Klan. Currently these pamphlets are used as research tools to see into the minds of the Klan's women since there is very little information about those involved due to security concerns within the group.
Men hold the highest power, strongly limiting the rights of contemporary women in politics and propaganda. They organized rallies, festivals, and day-long ritual carnivals that involved parading through town, crossburning, and a series of lectures and speeches. They held boycotts against anti-Klan store owners. Klanswomen engaged in a number of rites of passage like Klan wedding services, christening ceremonies, and funeral services.
Women of the Klan also worked to reform public schools, doing so by distributing Bibles in schools, working to have Catholic teachers fired, and running for positions on school board seats. In an effort to influence politics, Klanswomen would lobby voters and distribute negative reports on non-Klan member candidates.
A few situations regarding financial mismanagement and illegal practices were brought to court in Arkansas, Michigan , and Pennsylvania. Many men disagreed with allowing women into the clan during the s, because they felt it went against the beliefs of the Klan. Klansmen also disliked the ridicule they received from non-Klan members for allowing women to have a voice in politics and for bringing them outside the home, where they believed women belonged.
During the second wave of the WKKK, conflict arose when Alice B. Cloud of Dallas, Texas filed a lawsuit with two other Klan members against the head of the WKKK, Robbie Gill Comer, and her husband, claiming that they took funds from the WKKK and used them for personal use. Women began to drop out of the WKKK and form other organizations of their own due to problems within the Klan, competing leadership, and financial corruption. Women were also concerned about the male Klan's increasing participation in acts of violence, which caused them to leave the Klan.
Many women in the modern Klan do not want their daughters to be a part of it, because they feel that women are not well respected. Not one white politician showed up. Not one black politician showed up. You might ask yourself how come no black politicians have ever come up with legislation that would help these people? There's the congressional black caucus.
Surely they could do something? Well, there were black politicians who represented those people who came up with legislation that would help the people break the cycle of miserable poverty. But the Chicago Housing Authority is a union. And that union told the black politicians that if they ever proposed any legislation that would help people get out of their system they would put up a primary candidate in the next election to unseat them. You see, to the Chicago Housing Authority, those poor people living in those destitute 4.
Those poor folks are what keep the union bureaucrats in a job. When the child was killed Newt Gingrich, who had just recently become Speaker of the House, sent a team of people there to investigate, and what they found out simply astonished them. The conservatives couldn't explain it, because they were always afraid to go into those neighborhoods. The liberals can't explain it, because it's their welfare state. They created it and all the ills that go along with it.
If you want to talk about programs designed to help people get back on their feet you really need to take a good, hard look at the programs you're talking about, because the scenario I described here of the Chicago high rise projects can be found in every major city in America. And that's just one example. It's all about power to the Democratic Party, while the Republican Party has always wanted to make it so that those people could get out of the cycle of poverty.
It's Republicans who created the idea of empowerment zones. Republicans are the ones who forced Clinton to sign the Welfare to Work law that helped restore dignity to millions of poor people across the country. It is Barack Obama who recently removed the work requirement from that law and it is libtards who will try to argue that the States asked for it when it's only true if you don't have the facts.
Ku Klux Klan
Women of the Ku Klux Klan
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